Hospitals
[1]
Whilst travelling in the Near East in the years
1183-5, Ibn Jubayr
noted one or more hospitals in
every city in the majority of the places he passed through,
which prompted him to say that hospitals were one of ‘the finest
proofs of the glory of Islam,' (and the madrasas another).[2]
Some twenty or so years before, in 1160, another
traveller, Benjamin of Tudela, found no fewer than sixty well
organized medical institutions in
Possibly the earliest hospital in Islam was a mobile
dispensary following the Islamic armies, dating from the time of
the Prophet, a tradition which remained throughout the centuries
of Islamic glory.[5]
The first known hospital in Islam was built in
More hospitals were erected, and by the 12th
century, the institution of the hospital in Islam had reached
very advanced standards as seen in these instances. In
In
In
‘Within
a spacious quadrangular enclosure four buildings rose around a
courtyard adorned with arcades and cooled with fountains and
brooks. There were separate wards for diverse diseases and for
convalescents; laboratories, a dispensary, out-patient clinics,
diet kitchens, baths, a library, a chapel, a lecture hall, and
particularly pleasant accommodations for the insane. Treatment
was given gratis to men and women, rich and poor, slave and
free; and a sum of money was disbursed to each convalescent on
his departure, so that he need not at once return to work. The
sleepless were provided with soft music, professional
story-tellers, and perhaps books of history.’[22]
Major adds that the income devoted to this hospital
by the Mamluk rulers was the equivalent of $100,000 a year, and
that each patient received the equivalent of $12 (1954 value) on
their dismissal from the hospital.[23]
Pushmann acknowledges how the Muslims developed the
hospital institution on efficient lines.[24]
Muslim hospitals, indeed, were managed according to standards
that compare favourably with those of today. Nearly all
hospitals
had
separate wards for male and female patients, with different
wards for the different therapeutic branches, such as medicine,
surgery, orthopedics and eye diseases.[25] A separate ward or
pavilion, with barred windows, was used for the care of the
mentally ill, whilst a pharmacy, in the charge of a competent
and licensed pharmacist, was used for both the Out-Patient and
In-Patient services.[26]
Care for the patients was
not just during stay at hospital, but also after. At Al-Mansuri
of
Hospitals
were the perfect symbol of
universality of health care in Islam, and unlike their
successors elsewhere, they catered for the needs of all, rich
and poor alike, in urban and in rural areas, and freely. This
attitude derives directly from the Qura’nic text which imposes
upon the believer to give care and cure to every human
regardless of their rank in society, including slaves.[32]
For instance, Ibn Abi Usaybi'a speaks of an eminent Syrian
doctor of the 12th century, who, after examining the
sick in the hospital, went to court to treat the important
people.[33]
The constitution establishing the Al-Mansuri hospital in
Hospitals
were places of care and also of
learning and training. Hence, the leading figures of Islamic
medical science who worked as directors of hospitals also took
the lead in generalising the practice of studying patients and
preparing them for student presentation.[36]
At al-Nuri
‘And
one of those things which are more incumbent on the student of
this art, are that he should constantly attend the hospitals and
sick houses; pay unremitting attention to the conditions and
circumstances of their inmates, in company with the acute
professors of medicine; and enquire frequently as to the state
of the patients and symptoms apparent in them, bearing in mind
what he has read about these variations, and what they indicate
of good and evil.’[45]
As places of learning, the hospitals were also richly
endowed with libraries. Nur Eddin Zangi (r. 1146-1174)
constituted into waqf a large number of books on medicine for
the
Having looked briefly at the Islamic hospital, which
in its main features and operations, reflects the modern day
hospital, we can safely assert, that this institution was born
under Islam, and not under some previous civilisations,[53] which at no instance
shows one single advanced form of management or operation, or
state involvement, as was the case with the Islamic hospital.
Watts insists that we should remind ourselves that in earlier
times, in the world of
The best Islamic hospitals, Whitty says, were several
centuries in advance of European ones, although to what extent
they directly influenced European practice is difficult to
quantify.[55] Meyerhof, however,
makes an outline of the Islamic impact upon the Christian West
in this field, stressing the role of the crusades.[56] Western
hospitals, he notes, may well
have been imitations of such splendidly installed ‘Bimaristans’
as that of the contemporary Seljuk ruler Nur Eddin in
The hospital institution in its rise reflects the
glory of Islamic civilisation. In its collapse it also reflects
the collapse of the same civilisation. In 1258 the Mongol Hulagu conquered
[1] See A Issa Bey: Histoire des hopitaux en Islam; op cit.
[2]
Ibn Jubayr
: Travels, op cit,
Vol 3, p. 330.
[3]
Rabbi Benjamin of Tudela, Itinerary,
Vol. I (
[4]
R.H. Major: A History of Medicine; op cit; p.
260.
[5] A. Djebbar: Une Histoire; op cit; p. 319.
[6]
G. Wiet et al: History; op cit; p. 651.
[7]
E. Abu Leish: ‘Contribution of Islam to medicine' in
Islamic Perspective, op cit; pp. 15-44.
p 22.
[8]
F.S. Haddad in I.B. Syyed: Medicine and medical
education in Islamic history, in Islamic Perspectives;
op cit; pp 45-56, p. 48.
[9]
S.K. Hamarneh: Health Sciences in Early Islam, 2
vols, edited by M.A. Anees, vol I
(Noor Health Foundation and Zahra Publications,
1983), p. 101.
[10]
Al-Maqrizi: Khitat, vol 2, p 405.
[11]
S. Hamarneh: Health Sciences; op cit; p. 102.
[12]
S.K. Hamarneh: Health Sciences; op cit. p. 100.
[13]
Ibn Jubayr
: Rihlat, op cit,
pp 283-4.
[14]
S.K. Hamarneh: Health Sciences, op cit; p. 100.
[15]
Abd al-Wahid al-Marrakushi: Al-Mu’jib fi Talkhis
Akhbar al-Maghrib
, R. Dozy, ed (
[16]
Ibid.
[17]
Ibid.
[18]
Ibid.
[19]
E.T. Withington: Medical History From the Earliest
Times (1894); p. 166.
[20]
E.T. Withington: Medical; p. 166; D. Guthrie:
A History of Medicine; op cit; p. 96.
[21]
F.S. Haddad in I.B. Syyed: Medicine and medical
education; op cit; p. 48.
[22]
W. Durant: The Age of Faith; op cit; pp 330-1.
[23]
R.H. Major: A History of Medicine; op cit; p. 260
[24]
T. Puschmann: History of Medical Education
; English tr by E.H. Hare (
[25]
A. Whipple: The Role; op cit; p.81.
[26]
Ibid.
[27]
Al-Makrizi: Khitat, vol 2, op cit; p 405.
[28]
A. Whipple: The Role; op cit; p. 81.
[29]
I. B. Syed, Medicine, op cit, p. 45
[30]
S. Hamarneh: Health Science; op cit; pp 100 ff.
[31]
R.H. Major: A History of Medicine; op cit; p.
232.
[32]
Cited in A.Djebbar: Une Histoire; op cit; pp
318-9.
[33]
Ibn Abi Usaybi'a ‘Uyun, p. 628 in F. Micheau, The
Scientific Institutions, op cit, p. 1001.
[34] A. Isa Bey: Histoire des hopitaux; op cit; p. 151.
[35]
G.Sarton: Introduction, Vols I and ii in
particular.
[36]
I. B. Syed: Medicine, op cit, p. 45
[37]
Ibn Abbi Ussaybi'ah: ‘Uyun al-anba' fi
Tabaquat al-Attiba, edited by A. Mueller (Cairo
/Konigsberg; 1884,
reprint, 1965), vol 3, pp 256-7.
[38]
Ubn Abi Usaybia: Uyun al-Anba… (
[39]
A. Whipple: The Role; op cit; p.81.
[40]
Al-Makrizi, Al-Khitat, op cit, II, p. 406.
[41]
S.K. Hamarneh: Health Sciences; op cit; p. 99.
[42] A. Djebbar: Une Histoire; op cit; 319.
[43]
R.H. Major: A History of Medicine; op cit; p.
232.
[44]
G. Wiet et al: History; op cit; p. 653.
[45]
R.H. Major: A History of Medicine; op cit; p.
241.
[46] Y. Eche: Les Bibliotheques; op cit; p. 235.
[47]
Ibid.
[48]
Al-Safadi: Al-Wafi bi’l wafayat; Ms of Ahmad III;
[49]
Al-Makrizi: Al-Khitat; op cit; II; p. 407.
[50]
Al-Nuwayri: Nihaya; op cit; 30; r.
[51]
Al-Safadi: Al-Wafi bi’l wafayat;
op cit; XX; p. 162; r..
[52]
Ibid; p. 162; r..
[53]
As found in G. E. Gask and John Todd:
"The Origin of Hospitals
," in Science, Medicine (E A. Underwood, ed); op
cit; vol I; 1953.
[54]
S. Watts: Disease and Medicine; op cit; p. 49.
[55]
C.J.M. Whitty: The Impact of Islamic Medicine; op cit;
p. 48.
[56] M. Meyerhof: Science and medicine, op cit;
at pp 349-50.
[57]
Ibid.
[58]
Ibid.
[59]
Ibid.
[60]
C.J.M. Whitty: The Impact of Islamic Medicine; op cit;
p. 48.
[61]
Ibid.
[62]A.
Whipple: The Role ; op cit ; p. 86.
[63]
Ibid. |