The Paper Industry
Paper
was possibly one of the
most important of all accomplishments in the history of
humanity, but just like Arabic numerals, this innovation because
so ordinary, its true implications have never been adequately
seized. Before paper, writing was done on papyrus, skins, and
even stones; scarcity of parchment made books extremely costly
to produce.[1]
To find a substance capable of replacing parchment, and similar
to papyrus, was going to render immense services to the
diffusion of learning.[2]
Paper
,
originally, was taken by the Muslims from the Chinese
; a
craft they developed into a major industry.[3]The
paper-making process is explained by Hunter, primarily, that the
Muslims employed linen as a substitute to the bark of the
mulberry tree for their paper, and to beat the cleansed rags to
a pulp, a trip hammer was put to use, and improved method of
maceration, which was invented by the Muslims.[4]
In Baghdad
were built many paper
mills, and from there, the industry spread to Syria
and Palestine, and made
the way West. Africa saw its first paper mill built in Egypt
around 850; a paper mill
was then built in Morocco
,
from there, of course, it was to reach Spain; 950 being the date
of the earliest use of paper in Spain.[5]The
centre of fabrication was
Xatiba, near Valencia
,
but ruins of early mills in Spain could also be seen on
Cordoba's river bank, and some in working order could still be
seen at Al-Qantara.[6]
The first written
reference to paper in the Christian West
seems to be in the
pseudonymous Theophilus Presbyter's "The Art of the Painter"
(first half of the 12th century).[7]
In the 12th century French pilgrims who visited St
Vincent de Compostela took back with them scraps of paper to
France, considering them objects of immense curiosity.[8]
The
shift in production from Islam to Western Christendom
took place in the 13th
century when Valencia
was captured from the
Muslims (in 1238.) During the 13th century, paper was
exported to Sicily
from both Barcelona
and Valencia.[9]
The Valencian
exports doubtless
originated in Xativa, where the Muslim community received royal
support for the continued production of paper; and virtual
monopoly in the kingdom of Valencia, but also prohibition
against producing paper anywhere but in Xativa, this was
probably indicative of the deliberate concentration of that
industry there.[10]
In Christian Spain, the gathering of rags for the paper industry
was a profession in itself, as evidenced by a grant by the King
of Aragon in 1287, empowering two citizens of Menorca to search
for cloth scraps with which to make paper.[11]
From
Spain and Sicily paper making spread to Christian Spain and
Italy.[12]
The
Italian pioneering in paper production within Western
Christendom
owes once more to the
impact of the crusades. When the mastery of the sea fell to the
Italian republics, which had given first assistance to the
crusades, Western tradesmen purchased from the Levant paper
called charta damascena for which was used as a raw
material rags of linen, and there were many ways to colour it.[13]This
Italian-Eastern connection is found in the name for paper
carta cuttonea, derived from the Arab word for linen,
kattan.[14]
Paper
sold in the south of
Europe was taken north to cities and fairs, and soon the
Italians
started producing paper
themselves, in 1250 near Ancona was set up a centre to supply
Europe with paper.[15]
In 1293 was set up the first paper mill in Bologna.[16]
Germany followed suite in the late stages of the 14th.[17]
Down to the
close of the Middle Ages, though, the most important paper
making centres were in North Italy.[18]
Typically, just as in the Islamic model, the West almost
immediately began to use water power to process the pulp.[19]
Indeed, when paper making spread from the Muslim world into
other parts of Europe, the process of pounding fibres into pulp
was always carried out mechanically, with a water wheel driving
a cam shaft to operate trip hammers.[20]
It used to be thought that this was a distinctly European
development, however, it is now known that there were many water
mills in the vicinity of Baghdad
,
and that water power was applied to paper making in that region
for two or more centuries earlier than in Europe.[21]
The
importance of paper for the diffusion of knowledge is
incalculable, of course.[22]
The Europeans of the Middle Ages only wrote, and for very long,
on parchment, papyrus having passed out of general use, and
paper not yet having been introduced into the West.[23]
Parchment was both expensive and rare, hence a serious obstacle
to the multiplication of written works; so scarce, Le Bon notes,
the monks took the habit of erasing the works of the great
scholars of Greece
and Rome to replace them
with their homelies.[24]
Hence without the Muslims, most masterpieces of Antiquity, which
are presented to us as having been well preserved, would have
been lost.[25]
Thanks to the abundance of paper, just as previously under
Islam, book production changed from a craft into a manufacture.
Hence, in this respect, as Pedersen remarks, the Muslims
accomplished a feat of crucial significance not only to the
history of the Islamic book but also to the whole world of
books.[26]
Manufacture
of paper was also to prepare the way for the invention of
printing.[27]
Without paper, Hitti explains, printing from movable
type, invented in Germany around the middle of the 15th
would not have been successful, and without paper and printing,
popular education in Europe, on the scale it developed, would
have been impossible.[28]
[1]
R. Briffault: The Making, op cit, p. 206.
[2]
G. Le
Bon, La Civilisation des Arabes.
Op cit; p.381.
[3]
For more accounts on the growth of the industry see:
-J. Pedersen: The Arabic Book, op cit.
-M. M. Sibai: Mosque Libraries
:An Historical Study;
Mansell Publishing Ltd: London; 1987.
[4]
D. Hunter:
Papermaking; op cit; p.139
[5]
Ibid. p.470.
[6]
Al-Idrisi in J. Pedersen: The Arabic Book, op cit, p.
64.
[7]
F. and J. Gies,
Cathedral,
Forge, and Waterwheel subtitled "Technology
and Invention in
the Middle Ages". Harper Perennial, 1995; p. 127.
[8]
W.M. Watt: l’Influence de l’Islam; op cit; p.36.
[9]
T. Glick: Islamic
and Christian Spain; op cit; p. 242.
[10]M.
Lombard:
L'Islam, p.191;
Madurell, Paper
a terres
catalanes, ii:963-8; Valls i Subira,
`Caracteristiques del paper,' pp 319-321; etc in
T. Glick: Islamic and Christian Spain; p. 242.
[11]
M. Levey: Medieval Arabic Book making and its
Relation to Early Chemistry
and Pharmacology;
Philadelphia: American Philosophical Society, 1962, p.
10.
[12]
T.K
Derry and T.I Williams: A Short History;
op cit; p. 232; W. M. Watt: L’Influence;
op cit; p.36.
[13]
N. Elisseeff: Les Echanges; op cit; p.46.
[14]
F. Reichmann: The Sources of Western Literacy;
Greenwood Press; London; 1980. p.205.
[15]
N. Elisseeff: Les Echanges; op cit. p.46.
[16]
D. Hunter:
Papermaking; op cit; p.474.
[17]
R.
Garaudy: Comment l'Homme devint Humain, Editions
J.A, 1978. p.207.
[18]
T.K
Derry and T.I Williams: A Short History; P. 232.
[19]
J. Mokyr:
The Lever of Riches subtitled "Technological
Creativity and Economic Progress". Oxford, 1990; p. 41.
[20]
A. Pacey: Technology
; op cit;
p. 41-3.
[21]
Ibid.
[22]
R. Garaudy: Comment
l'Homme; op
cit; p.207.
[23]
C.H. Haskins
: The Renaissance
; op cit; p.75.
[24]
G. Le
Bon: La Civilisation des Arabes; p.381.
[25]
Ibid.
[26]
J. Pedersen: The Arabic Book, tr. G. French
Princeton University Press;
1984, p. 59.
[27]
T.K
Derry and T.I Williams: A Short History; op cit; P. 231.
[28]
P.K. Hitti: History of the Arabs
, op cit, p. 564. |